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What was the first set of written laws
In and there is a possibility of up to 14 years imprisonment for anybody assisting a suicide. Oddly, suicide itself is not a crime. The first prosecutorial policy statement about who will, or will not, risk criminal charges when assisting a suicide, was announced by England & Wales in 2010. Like France, there are laws banning a publication if it leads to a suicide orassisted suicide. But can be seen in bookstores in both countries.
Was the Hammurabi's code the first written set of laws
1. If a man commits a murder, that man must be killed.
2. If a man commits a robbery, he will be killed.
3. If a man commits a kidnapping, he is to be imprisoned and pay 15 shekels of silver.
4. If a slave marries a slave, and that slave is set free, he does not leave the household.
5. If a slave marries a native (i.e. free) person, he/she is to hand the firstborn son over to his owner.
6. If a man violates the right of another and deflowers the virgin wife of a young man, they shall kill that male.
7. If the wife of a man followed after another man and he slept with her, they shall slay that woman, but that male shall be set free.
8. If a man proceeded by force, and deflowered the virgin slavewoman of another man, that man must pay five shekels of silver.
9. If a man divorces his first-time wife, he shall pay her one mina of silver.
10. If it is a (former) widow whom he divorces, he shall pay her half a mina of silver.
11. If the man had slept with the widow without there having been any marriage contract, he need not pay any silver.
13. If a man is accused of sorcery he must undergo ordeal by water; if he is proven innocent, his accuser must pay 3 shekels.
14. If a man accused the wife of a man of adultery, and the river ordeal proved her innocent, then the man who had accused her must pay one-third of a mina of silver.
15. If a prospective son-in-law enters the house of his prospective father-in-law, but his father-in-law later gives his daughter to another man, the father-in-law shall return to the rejected son-in-law twofold the amount of bridal presents he had brought.
17. If a slave escapes from the city limits, and someone returns him, the owner shall pay two shekels to the one who returned him.
18. If a man knocks out the eye of another man, he shall weigh out ½ a mina of silver.
19. If a man has cut off another man’s foot, he is to pay ten shekels.
20. If a man, in the course of a scuffle, smashed the limb of another man with a club, he shall pay one mina of silver.
21. If someone severed the nose of another man with a copper knife, he must pay two-thirds of a mina of silver.
22. If a man knocks out a tooth of another man, he shall pay two shekels of silver.
24. [...] If he does not have a slave, he is to pay 10 shekels of silver. If he does not have silver, he is to give another thing that belongs to him.
25. If a man’s slave-woman, comparing herself to her mistress, speaks insolently to her, her mouth shall be scoured with 1 quart of salt.
28. If a man appeared as a witness, and was shown to be a perjurer, he must pay fifteen shekels of silver.
29. If a man appears as a witness, but withdraws his oath, he must make payment, to the extent of the value in litigation of the case.
30. If a man stealthily cultivates the field of another man and he raises a complaint, this is however to be rejected, and this man will lose his expenses.
31. If a man flooded the field of a man with water, he shall measure out three kur of barley per iku of field.
32. If a man had let an arable field to a(nother) man for cultivation, but he did not cultivate it, turning it into wasteland, he shall measure out three kur of barley per iku of field.
Hammurabi's code is the first set of written laws
Hammurabi keenly understood that, to achieve this goal, he needed one universal set of laws for all of the diverse peoples he conquered. Therefore, he sent legal experts throughout his kingdom to gather existing laws. These laws were reviewed and some were changed or eliminated before compiling his final list of 282 laws. Despite what many people believe, this code of laws was not the first.
KNOW YOUR LAWS : Indian Penal Code (1860), Section …
The Ur-Nammu law code is the oldest known, written about 300 years before Hammurabi's law code. When first found in 1901, the laws of Hammurabi (1792-1750 BC) were heralded as the earliest known laws. Now older collections are known: They are laws of the town Eshnunna (ca. 1800 BC), the laws of King Lipit-Ishtar of Isin (ca. 1930 BC), and Old Babylonian copies (ca. 1900-1700 BC) of the Ur-Nammu law code , with 26 laws of the 57. This cylinder is the first copy found that originally had the whole text of the code, and it is the world's oldest law code. Further it actually mentions the name of Ur-Nammu for the first time.
Star Trek: The Next Generation - Wikiquote
Hammurabi's Code may not seem very different from more recent laws and precedents that guide the processes of a trial. But, there are a few major differences between ancient Babylonians and today's laws. Hammurabi's Code required accusers to bring the accused into court by themselves.
Jibo Wants to Be the World’s First Family Robot
The first mechanism for governance is through the use of source code, or the actual software itself. In the physical world, we are bound by certain laws of physics and nature. These types of laws cannot be changed or challenged; they simply exist. But in the virtual world, such laws of physics and nature are malleable and debatable. How fast can a person run? Does gravity exist? Is water wet? Questions like these are all programmable choices that designers can make. They are written into the source code of the application, and, in essence, comprise the very fabric of that virtual world. If the designers wish that no user ever gets sick and dies, they don’t have to call a quorum or declare an edict. They merely write that law into the source code, and it is automatically enforced within the virtual world. No one can violate this rule of law, no more than we can violate the laws of physics in the physical world (Lessig, 1999). Designers and programmers are so powerful in virtual worlds that some have drawn parallels toward viewing them as deities, if only for the fact that they could always simply pull the plug on the entire virtual world (Bartle, 2006; Malaby, 2006).